Wednesday, 18 November 2015

Chapter 2 596-611


Part 'B' 596-611 AD..(15yrs.) After marriage and before Risalat (age 25 to 40 yrs.)



1. Marriage with an elderly lady


When he attained the age of 25 years, he traveled once more to Syria for the business of a noble and rich Quraishi twice widowed issue less lady named Hz. Khadijah RA; who proposed to marry him under the influence of his abilityto protect her commercial interests.Some time around 596 C.E., the Holy Prophet married, the forty years old Khadija and shifted to her house which was not much distant from the house of Abu Talib and the two families often visited each other. 




2. Family life


His uncle, Abu Talib, had fallen into distress through his endeavors to maintain the old position of his family. Hz. Muhammad SAS, and Hz. Khadijah,RA., undertook the bringing up and education of his son Ali. A year later he adopted Akil, another of his uncle's sons. Hz.Khadijah RA. bore Hz. Muhammad SAS. two sons and four daughters. All the males died in childhood, but in loving Ali he found much consolation.



3. Zaid bin Haritha

 

About this time Hz.Muhammad SAS. set a good example of kindness, which created a salutary effect upon his people. His wife Hz.Khadijah RA. had made him a present of a young slave named Zaid Ibn Haritha, who had been brought as a captive to Mecca and sold to Hz. Khadijah RA. When Haritha heard that Hz. Muhammad SAS. possessed Zaid, he came to Mecca and offered a large sum for his ransom. Whereupon Hz. Muhammad SAS. said: "Let Zaid come here, and if he chooses to go with you, take him without ransom; but if it be his choice to stay with me, why should I not keep him?" Zaid, being brought into Hz.Muhammad SAS's presence, declared that he would stay with his master, who treated him as if he were his only son. Hz.Muhammad SAS. no sooner heard this than he took Zaid by the hand and led him to the black stone of Kaba, where he publicly adopted him as his son, to which the father acquiesced and returned home well satisfied.



4. 610 AD Feeling pity and sorrow

 

From youth to manhood he led an almost solitary life. In his tender heart, the scenes of social misery and religious degradation of the Quraish, the lawlessness rife among the Meccans, the sudden outbursts of causeless and bloody quarrels among the tribes frequenting the Fair of Okadh (the Arabian Olympia), and the immorality and skepticism caused feelings of pity and sorrow.



5. At the age of 40

 

Hz. Muhammad صل الله عليه و على الهى و سلم was now approaching his fortieth year, and his mind was ever engaged in profound contemplation and reflection. Before him lay his country, bleeding and torn by fratricidal wars and intolerable dissensions; his people, sunk in barbarism, addicted to the observation of rites and superstitions, were, with all their desert virtues, lawless and cruel rival creeds and sects tearing each other to pieces, carrying their hatred to the valleys and deserts of Hijaz, and rending the townships of Arabia with their quarrels and bitterness.



6. The signs of being chosen as a Prophet

 

Of late Muhammad (Peace be upon him) used to have some indications of the things to come before hand. He had frequent dreams, in some of which he either saw himself flying to the heavens in the great void of space, or the stars bow to him, or that he heard the trees, the rocks and the other inanimate objects calling to him. In some dreams he saw himself standing at the summit of a mountain, and calling to the people assembled below in the valley. These dreams foretelling of some great things to come motivated Muhammad (Peace be upon him) to contemplate and meditate



7. In the cave Hira

 

Hz. Muhammad صل الله عليه و على الهى و سلم had been accustomed for years, to secluding himself in a cave in Mount Hira, a few miles from Mecca where he used to spend long hours, absorbed in thoughts. To this cave he used to go for prayer. There, he often spent three days and whole nights in deep thought and profound communion with the Unseen yet All-Knowing Allah of the Universe. He would, whenever he wished, return to his family at Mecca and then go back again, taking with him the necessities of life. Thus he continued to return to Hz. Khadijah from time to time.رضي الله عنها Ali used to bring food for him when this stay extended to a long time. Ali also kept watch on the cave and patrolled the neighborhood.




8. 610 AD First Revelation

 

It was during one of the solitary retirements in the cave Hira in the still hours of the night, on 16th of August, 610 AD. on 17th Ramadan at the age of 40 yrs. six months and eight days, when no human sympathy was near, that an angel came to him to tell him that he was the Messenger of Allah sent to reclaim a fallen people to the knowledge and service of their Lord. The Angel conveyed him the tidings that Allah had chosen him as His Messenger, and he was to convey to the people the message of Islam.



9. Hz.Gebriel عليه السلام tought

 

The Angel Gabriel (Jibrael)عليه السلام appeared to him and said: "Read!" But he said to the angel: "I am not a reader." The angel took hold of him and squeezed him as much as he could bear, and then said again: "Read!" The Prophet said: "I am not a reader." The Angel again seized the Prophet and squeezed him and said: "Read! In the Name of your Lord, Who has created (all that exists), has created man from something that clings. Read! And your Lord is the Most Generous, Who has taught (the writing) by the pen, has taught man that which he knew not. Surah 96: 1-5. Then the Prophet repeated the words with a trembling heart.



10. The prophet صل الله عليه و على الهى و سلم astonished 

 

That was a novel sensation. The Prophet صل الله عليه و على الهى و سلم returned to Khadijah from Mount Hira and said: "Wrap me up! Wrap me up! "Khadija comforted him. She wrapped him in a garment until his fear was dispelled. He told Khadijah what had occurred and that he was becoming either a soothsayer or one smitten with madness. She replied: "Allah forbid! He will surely not let such a thing happen, for you speak the truth, you are faithful in trust, you bear the afflictions of the people, you spend in good works what you gain in trade, you are hospitable and you assist your fellow men. Have you seen anything terrible?" “Yes," he replied and told her what he had seen. Whereupon, Khadijah said: "Rejoice, 0 dear husband and be cheerful. He in Whose hands stands Khadijah's life bears witness to the truth of this fact, that you will be the prophet to this people."



11. Warqa bin Nufal clarifies

 

Hz. Khadija went to her cousin Waraqa Ibn Naufal, who was old and blind and who knew the Scriptures of the Jews and the Christians, and is stated to have translated them into Arabic. When she told him of what she had heard, he cried out: "Holy! Holy! Verily, this is the Namus (The Holy Spirit) who came to Moses. He will be the prophet of his people. Tell him this and bid him brave of heart."



12. The Prophet was worried


When Khadija told Muhammad صل الله عليه و على الهى و سلم (Peace be upon him) what Waraqa had said, Muhammad (Peace be upon him) observed that the burden of prophet hood would be too heavy for him to bear, and he did not know who would accept conversion to the new faith at his hand. Khadija consoled him and said that the Almighty who had chosen him as His Messenger would Himself guide him in fulfilling His mission.



13. First to adopt new faith


Hz.Khadija رضي الله عنها offered herself as the first person to owe allegiance to the Prophet صل الله عليه و على الهى و سلم as the prophet of God. When Ali كرم الله وجه came to know of the conversion of Khadijaرضي الله عنها he hastened to offer his allegiance to the Holy Prophet. Ali was the first among the youth to be converted to Islam. Indeed he had been longing for the day when the call from the Almighty would come and when the call came he was so much overwhelmed with joy. After Hz. Ali كرم الله وجه KAW, Hz. Zaid,رضى الله عنه the servant and so called son, became a convert to the new faith.



14. Delay in further revelation


The first vision was followed by a considerable period, during which The Prophet suffered much mental depression. The angel spoke to the grieved heart of hope and trust and of the bright future when he would see the people of the earth crowding into the one true faith. His destiny was unfolded to him when, wrapped in profound meditation, melancholy and sad, he felt himself called by a voice from heaven to arise and preach.



15. Preaching of Islam begins


He arose and engaged himself in the work to which he was called. At the beginning of his mission, the Prophet confided only to those who were attached to him and tried to free them from the gross practices of their forefathers. The Prophet used often to go into the desert around Mecca with his wife and young cousin that they might together offer their heart-felt thanks to the Lord of all nations for His manifold blessings.



16. The revelation (Wahi)


A person who is not clear in his mind about the meaning of revelation may confuse, a thought of mind or a dream with this. Had it been like it, there were so many person who were bent upon to make the fellow idolaters disbelieve the holy Prophet صل الله عليه و على الهى و سلم. Those who were witness of the revelation in their presence new that when the Prophet Jibrael عليه السلام came to reveal the massage of Allah and as soon as he conveyed it to the holy Prophet صل الله عليه و على الهى و سلم the body of the holy Prophet became so heavy that its weight became very difficult to bear even by the camel on which he rode or by a person on whose leap he might be lying. When he repeated the words for a companion to write, the voice was so heavy and different of his normal sweet voice that it was very difficult to understand. The holy Prophet صل الله عليه و على الهى و سلم initially used to utter the words repeatedly and tried to memorize them. But later Allah sent a Wahi asking the holy Prophet صل الله عليه و على الهى و سلم not to strain himself as his Rab has taken it on Himself to let you remember and compile the Quran.



17. 605 AD Rebulding of Kaaba


When Hz.Muhammad صل الله عليه و على الهى و سلم reached thirty-five years, he settled by his judgment a grave dispute which threatened to plunge the whole of Arabia into a fresh series of her oft-recurring wars. In rebuilding the Sacred House of the Ka'ba in A.D. 605, the question arose as to who should have the honor of raising the black stone, the most holy relic of that House, into its proper place. Each tribe claimed that honor.



18. Proposed solution


The senior citizen advised the disputants to accept for their arbitrator the first man to enter from a certain gate. The proposal was agreed upon, and the first man who entered the gate was Hz. Muhammad "Al-Ameen." صل الله عليه و على الهى و سلم



19. Decesion of Al ameen


He decided that the Holy Stone should be placed in a mantle, and this mantle should be upheld by a representative of each section of the Quraish. His advice satisfied all the contending parties. The stone was carried in this way to the place where it was to be fixed in the wall. There the Holy Prophet lifted the stone from the mantle and fixed it at the appropriate place in the wall. The stone was thus deposited in its place, and the rebuilding of the House was completed without further interruption.



20. 570 AD Attempt to convert Hijaz into Romen territory


About this time, a certain Uthman, Ibn Huwairith, supported by Byzantine gold, made an attempt to convert the territory of Hijaz into a Roman dependency, but the attempt failed, chiefly through the instrumentality of Hz.Muhammad صل الله عليه و على الهى و سلم . He was ever helpful to the needy and the helpless.

Chapter 1 571-596




CHAPTER ONE 

THE PROPHET MUHAMMAD (SALLALLAHO ALAIHE WA SALLAM)

Part 'A' 571-596 AD with Abu Talib upto 25 years of age 



The father of Hz. Muhammad صل الله عليه و على الهى و سلم , Hz.Abdullah رضي الله عنه was the son of Abdul Muttalib.* His genealogy has been traced to the noble house of Hz. Ismael عليه السلام Alahissalam, the son of Prophet Abraham عليه السلام aihissalam in about the fortieth descent. 
*Abdul Muttalib was the son of Hashim bin Abd Manaf bin Qussay bin Murrah bin Kaab bin Luayy bin Ghalib bin Fihr bin Malik bin Nadr bin Kananah. Beyond Kananah the ancestry extended to Ismail, and Ibrahim, some 2500 years earlier.

Father expired before birth.

 

Before the birth of Hz. Muhammad صل الله عليه و على الهى و سلم , Hz.Abdullah had been on a buisiness trip to Shyam and was returning from Busra via Dumtal Jindal, Tiema and Khaiber but he fell ill and halted at Madina (Yathrib) with his maternal uncle for a month, died and was buried there. By that time, Hz. Muhammad SAWS was in his mother's womb just for two months.

Hazarat Aminah, رضي الله عنها the mother of Hz. Muhammad صل الله عليه و على الهى و سلم was the daughter of Wahb Ibn 'Abdul Manaf of the Zahrah family.Hazarat Aminah, رضي الله عنها the mother of Hz. Muhammad صل الله عليه و على الهى و سلم was the daughter of Wahb Ibn 'Abdul Manaf of the Zahrah family.



2. 570 AD Birth




Now, there has come to you a Rasool from among yourselves, the one who grieves at your loss and who is excessively anxious for your success in both worlds, and who is compassionate and merciful towards the believers. Now, if they turn away from you, (O Prophet) say: "Allah is all-sufficient for me. There is no god but Him. In Him I have put my trust. He is the Rabb of the Mighty Throne." Surah 9.128-129


Hazarat Muhammad صل الله عليه و سلم Sallallaho alaihe wa sallam was born in Mecca (Makkah), Arabia, on Monday the 12th Rabi' Al-Awwal, the year of elephants, 53 years before Hijrat. The date as per Christian era commensurate to 30th August 570. Historians are having different views and it is also said that the date was 2 August A.D. 570 or 20th April 571.



3.Bought up in rural atmosphere


It was a custom in the Arab nobles that a child is sent after eight days of birth, to suck a rural lady's milk in the open rural atmosphere so that he is brought up not only strong and stout but also would have the pure Arabic dialect. Accordingly Hz. Muhammad صل الله عليه و على الهى و سلم was sent with the keeper Hz. Haleema Sadia, رضي الله عنها wife of Hz. Harith residing the in village Shuhta in Khaibate Banu Saad 60 KM through hilly track. She suckled him for about two years and thereafter returned the child to his family at his age of about four or five years She was very pleased to keep the child with her. the other children, the daughter Sheema and the son Abdullah loved him very much and often took him to play in the forest while grazing their goats. Due to his presence amongst them, all her cattle and the harvest were giving better yield.



4.Unusual incident at forest


As the time was passing by pleasantly, an incident occurred in the forest as narrated by other child. When they were in the forest, two white clothed persons came and cut open the stomach of Hz. Muhammad صل الله عليه و على الهى و سلم , extracted something and then returned the stomach in its original shape. Hz. Haleema رضي الله عنها decided to return the child because she got scared due to this unusual happening. Therefore she hastened to return Hz.Muhammad صل الله عليه و على الهى و سلم to her mother.



5. Mother expired in childhood

 

In the year 575 or 576 AD Hz. Amina went to Yathrib with her son to visit her own Banu Najjar family and as she was returning, she seriously became ill in the middle of her journey to Mecca. She died and was buried at the place Abwa' which is nearly half way from Medina to Mecca. Her lady servant Hz. Umme Aiman رضي الله عنها who accompanied her, took the 6 year old child and brought safely to his grand father.
The letter ث as in يثربYathrib is pronounced nearer to 'tha' rather than 'sa' as is usually pronounced in Urdu such Usman for عثمان Uthman.



6. Grandfather expired

 

Just two years after,in 578 AD, when Hz. Muhammed صل الله عليه و على الهى و سلم was about nine years old the grandfather Hz. Abu Muttalib also expired.Thus Hz. Muhammad صل الله عليه و على الهى و سلم went in the care of his uncle Hz. Abu Talib رضى الله عنه who took him in his family.



7. Childhood

 

In the house of uncle Hz. Abu Talib, Muhammad صل الله عليه و على الهى و سلم was well cared for and was loved more than own sons. His aunty Fatima gave him the love of mother. In this environment he grew into manhood.



8. 585 AD.As a youth

 

Hz. Muhammad صل الله عليه و على الهى و سلم was not free from the cares of life in his early years. He had to watch the flocks of his uncle, who like the rest of the Banu Hashim, had lost the greater part of his wealth.



9. Federation of Fudul

 

Conditions prevailed in Mecca Since the death of the chief of Quraish, Abdul Muttalib, authority in Mecca was divided among the ten senators who constituted the governing body. There was no such accord among them as to ensure the safety of individual rights and property. Though family relations afforded some degree of protection to citizens, strangers were frequently exposed to persecution and oppression. In many cases they were robbed, not only of their goods, but even of their wives and daughters. At the instigation of the faithful Hz. Muhammad صل الله عليه و على الهى و سلم , an old league called the Federation of Fudul, i.e.فضول, favors, was revived with the object of repressing lawlessness and defending every weak individual - whether local or stranger, free or slave - against any wrong or oppression to which he might be the victim within the territories of Mecca.


10. Business activities

He was a business partner of his uncle Zubair as her mother has invested the money, she inherited after death of Hz.Abullah رضى الله عنه He had also been on a trip to Yemen with Zubair at the age of about 10 years for the purchase of scents to be sold in Mecca during Haj days.




11. 582 AD On a business trip.



The  Prophet  صل الله عليه و على الهى و سلم  had been on a business trip with his  two uncles Hz. Abu Talib   رضى  الله عنه 
and Harith bin Abdul Muttalib at the age of 12 years. He had gone upto Busra towards Syam which lasted for some months.  A Christian monk, Bahira met them. His real name was Barjees. As he saw the Prophet  صل الله عليه و على الهى و سلم   he said that the boy is the apostle of God and would be the blessings for both the worlds. He said to Abu Talib: "Return with this boy and guard him against the hatred of the Jews, for a great career awaits your nephew."



12. Other business trips

Other business trips the Prophet  صل الله عليه و على الهى و سلم undertook with Hz. Abu Bakr رضى الله عنه for the purchase of cloths and thereafter for the business of Hz. Khadijaرضي الله عنها with her servant Maisra and one of her relative Khazima bin Hakeem Sulmi when he was quite young. There are strong plausible grounds to hold that the Holy Prophet undertook at least one or two journeys every year which were generally undertaken to Yemen and Syria and the young Ali often accompanied him. He did some sea voyages as well and visited Egypt and Abyssinia.



13. 585 AD The battle of Fijar

This battle is called the battle of Fijar because it was fought in the months when fighting is banned. It was fought in or about 585 AD between the Hawazins and the Quraish because of certain  old disputes. The Quraish were  in batter position initially but ultimately the enemy had the upper hand. The battle was ended with a compromise according to which blood money had to be given to either party for the loss of more than equal number of deads. The Holy Prophet  صل الله عليه و على الهى و سلم  participated in the war at the age of 15 years. He picked and handed over the  arrows which were thrown by the enemy, to his uncles. Abu Talib.



14. 585 Hilful fudul

Immediately after the battle of Fijar, the five main tribes of the Quraish and took oath to be helpful to anyone who is suppressed and put to loss. This oath was taken after an incident which too place thereafter. A trader came from Yemen to sail  his goods at Mecca. A'as bin Vail purchase his goods but did not pay the money. He approached various  leader of the tribes of Quraish but no one could be of any help. At last he climbed on the Jabale Abu Qais and  cried for help. Zubair bin Abdul Muttalib tried his best and so the trader could get his money. This decesion was taken at the house of a leader Abdullah bin Jad'aan at Makkah so that such incidents do not occur. The Holy Prophet often said that he was proud of the oath that he had taken about the fulfillment of the objectives of the "Hilf-ul-Fudul." 
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In arabic, the letter ض is pronounced nearer to 'da' rather than 'za' as in Urdu. Therefore all word with this letter are pronounced as fudul for فضول and likewise.



15. 'Al ameen' the faithful. 

Correctness of manners and purity of morals were observed in Hz. Muhammad  صل الله عليه و على الهى و سلم  ever since birth as were rare among the people of Mecca because of these and the honesty, the citizens of Mecca used to called him "Al Ameen," The Faithful. 



16. 570 AD The year of elephants.



Have you not considered how your Rabb dealt with the Army of the Elephant (reference is made to Abraha, a Christian king of Yaman, who attacked Makkah with the army of elephants in the year of the Prophet Muhammad's birth)? Did He not make their treacherous plan a flop? And send against them flocks of birds, which pelted them with stones of baked clay, thus rendered them like the chewed-up chaff.  Surah 105

In Yemen, the ruler Abraha built a glorious and beautiful church at Sana'. His intention was to debar the passage of the pilgrims intending to visit the holy Kaaba * in Mecca and to divert them to visit and pray at this church in its stead. This annoyed the Arabs as it was likely to effect their economy.
 




17. Arabs annoyed

The Arabs were so much enraged by this step of Christians to attack on their economy that a man from banu kana'h entered the church sat night hiding himself and made it dirty with his night soil and returned back in his own territory

The episode, briefly, was that Abraha al-Ashram, who was the viceroy of Negus, the King of Abyssinia, in Yemen built an imposing cathedral in Sana'a and gave it the name of al-Qullays. He intended to divert the Arab's pilgrimage to this cathedral. Being a Christian, Abraha had found it intolerably offensive that the Ka'bah should remain the great national shrine, attracting crowds of pilgrims from almost every Arabian clan. He desired that his cathedral should replace Ka'bah as the most sacred chapel of Arabia. This was, however, something inglorious for the Arabs. Veneration of the Ka'bah was a settled disposition with the Arabs: they neither equated any other place of worship with the Ka'bah nor they could have exchanged it with anything howsoever precious. The perturbation caused by the declared intentions of Abraha set them on fire. Some Kinanite dare-devils accepted the challenge and one of them defiled the cathedral by defecating in it. Now, this caused a serious tumult. Abraha was enraged and he swore that he would not take rest until he had destroyed the Ka'bah.
.



18. Abraha decided to attack

When Abraha knew it, he became furious and took oath to attack and destroy the holy Kaaba forthwith. He immediately took a force of 60,000 men and 13 elephants and went straight in the vicinity of Mecca. When they reached Taif, a leader of Bani thaqeef provided them a man named Abur Ghar to lead the way of Mecca but when there destination was about 6 miles, Abur Ghar died and was buried at 'Almughammas'. Arabs used to through stones toward his grave and cursed Bani thaqeef for leading the forces of Abrah for his evel designs.


19. Cattle confiscated 

Anyhow the forces reached in the vicinity of Mecca and confiscated all the cattle grazing their. The cattle included 200 camels of leader of Quraish, Abdul Muttalib alone. Abraha then sent a messenger to Mecca to convey that his mission is not to fight but only to destroy the Kaaba.



20. Hz. Abdul Muuttalib met Abraha

It so happened that Abraha seized two hundred camels belonging to 'Abdul Muttalib, who, then, called upon him and sought permission to see Abraha. Abraha treated 'Abdul Muttalib with the greatest respect and got off his throne and made him sit by his side. Asked to tell the purpose of his visit, 'Abdul Muttalib replied that he wanted the King to return his two hundred camels which the King had taken. Abraha, taken by surprise, asked 'Abdul Muttalib, "Do you wish to talk about your two hundred camels taken by me, but you say nothing about the House on which depends your religion and the religion of your forefathers, which I have come to destroy?" 'Abdul Muttalib boldly replied "I am the owner of the camels and the House has an Owner Who will Himself defend it". Abraha said again, "How can it be saved from me?" "This is a matter between you and Him", replied 'Abdul Muttalib."(Ibn Hisham, Vol. I, pp.49-50)



21. Defensive position

The leader Abdul Muttalib directed his community to climb on the mountains and save their lives as it was not possible for them to face this huge force of enemy. He himself went to the holy Kaaba with some of the leaders and prayed the Almighty Allah catching its holdfasts of the door. His own verses uttered at this state meant to the effect : "O God everybody safeguards his own house and You also safeguard your own house. Let the enemy not overpower Your own might. If You allow them to destroy our Kaaba, then let it be as You wish."



22. None of the attackers survived

Next day Abraha proceeded with his large force on his mission with his favorite elephant Mehmood but suddenly it set and could not stand despite all the attempts. After a little while birds came flying fro the sea with pebbles in their beak and the paws and threw them over the force of Abraha with the result that none of them was could survive.



Thursday, 5 November 2015

Introduction

السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ

بِسْــــــــــــــــــمِ اﷲِالرَّحْمَنِ اارَّحِيم


اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ
كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ وَعَلَى آلِ إِبْرَاهِيمَ
.إِنَّكَ حَمِيدٌ مَجِيدٌ
اللَّهُمَّ بَارِكْ عَلَى مُحَمَّدٍ، وَعَلَى آلِ مُحَمَّدٍ
كَمَا بَارَكْتَ عَلَى إِبْرَاهِيمَ وَعَلَى آلِ إِبْرَاهِيمَ
.إِنَّكَ حَمِيدٌ مَجِيدٌ
 


This book is about the era of Islam.

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